
The Antiphons: Hymns of Holy Delight
Below the reader will find my translation of sermon 11 in the series of sermons by St. Seraphim on the Div. Liturgy. May his inspired words of explanation on the Div. Liturgy continue to stir up in us

Below the reader will find my translation of sermon 11 in the series of sermons by St. Seraphim on the Div. Liturgy. May his inspired words of explanation on the Div. Liturgy continue to stir up in us

Below the reader will find a beautiful excerpt from a sermon by St. Sebastian (Dabovich) For Holy Communion. The excerpt is from an old Orthodox Word. In our times, and I would suspect in any times too, it

The second part of the Divine Liturgy bears the name, “The Liturgy of the Catechumens.” It is named thus because catechumens – those preparing to receive holy baptism – are permitted to be present while it is served.

Below the reader will find a sermon by one of the few American-born Orthodox saints, Sebastian Dabovich (1863-1940). The sermon was originally printed in the 1966 September – October issue of the Orthodox Word, pp. 129-132. All end

We are instructed by Christ to love our neighbors as ourselves, and even to love our enemies. There are always individuals who come into our lives that we find difficult to like, let alone love. Given this, how

The Russian Orthodox Church requires anyone who desires to receive Holy Communion to have prepared themselves with confession, the pre-communion prayers, and having abstained from food or drink from midnight on. Most of the world’s Local Orthodox Churches

Fr. Alexander Webster discusses various ways we can confess Christ in public in his homily “The Crisis of Confessing Christ in Public” at St. Herman Orthodox Church, Stafford, VA, Sunday, July 17, 2022 https://www.youtube.com/watch?v=pjAdyOasuRc

My friends, if you are asked, “Who are you?” How would you answer? Answer in this way – a Christian! Yes – Christian – what an honorable name. For this name the first Christians did not spare even

Our laziness and misplaced priorities regarding the Sunday and holy day services, keep us from our obligations to God, and endanger the soul, for in keeping ourselves away from God’s temple, we remain afar from the cure that

– O Lord, I am no one. Just a blind beggar in the outer court. I have no eyes to see, I have no wealth by which to live. I am forgotten and despised by men. Have mercy