
The Divine Liturgy Conquers Hades
St. Seraphim reminds us that the only way to rise up from the darkness that surrounds our world and us is through the worship of our Lord Jesus Christ, specifically in the Divine Liturgy. May we, as he
St. Seraphim reminds us that the only way to rise up from the darkness that surrounds our world and us is through the worship of our Lord Jesus Christ, specifically in the Divine Liturgy. May we, as he
St. Seraphim lived during the Communist Revolution in Russia, a time of great upheaval and turmoil. He himself ended his life in martyrdom. Many misfortunes, plagues, and famines afflicted the Russian Empire as it was violently transformed into
That you may stand more easily and without distraction during the Divine Liturgy, do the following: while the hours are being chanted, remember the living and departed in your prayers. These commemorations will rise to heaven together with
That you may stand more easily and without distraction during the Divine Liturgy, do the following: while the hours are being chanted, remember the living and departed in your prayers. These commemorations will rise to heaven together with
Below the reader will find my translation from the Russian of sermons 12 and 13 “On the Divine Liturgy,” by St. Seraphim (Zvezdenski). Previous sermons may be found here. All titles and footnotes are my own.
Below the reader will find my translation of sermon 11 in the series of sermons by St. Seraphim on the Div. Liturgy. May his inspired words of explanation on the Div. Liturgy continue to stir up in us
Below the reader will find a beautiful excerpt from a sermon by St. Sebastian (Dabovich) For Holy Communion. The excerpt is from an old Orthodox Word. In our times, and I would suspect in any times too, it is of
The second part of the Divine Liturgy bears the name, “The Liturgy of the Catechumens.” It is named thus because catechumens – those preparing to receive holy baptism – are permitted to be present while it is served.
Below the reader will find a sermon by one of the few American-born Orthodox saints, Sebastian Dabovich (1863-1940). The sermon was originally printed in the 1966 September – October issue of the Orthodox Word, pp. 129-132. All end