Situation Ethics

Situation Ethics Versus Biblical Morality

Situation ethics has become the norm for our times, having replaced the biblical ethics of past generations. In situation ethics as long as no one is hurt one can do as one pleases. Taking drugs, watching pornography and aborting the unborn child, all can come under the flag of situation ethics.

Taking drugs is seen as morally neutral by increasing numbers of Americans. We believe no one is hurt by our drug use, while refusing to see the obvious connection between our drug purchases and the mass killings in Mexico by drug cartels that are in business because of the demand for drugs by American users.

Nothing wrong with watching pornography, we tell ourselves, forgetting that the demand for pornography enslaves many poor young women (and men) in a form of prostitution, all for our sexual gratification. Pornography has become one of the major addictions of our time, keeping large numbers of people in bondage, and preventing sound healthy relationships.

Situation ethics has convinced women that since they have the right to make decisions concerning their own bodies, aborting the fetus is allowable if their own lifestyle will be negatively affected. Nothing about the rights of the unborn, who have no voice whatsoever.

Situation ethics has blurred the image of marriage, with heterosexual couples choosing to live together without the benefit of marriage, and same sex couples seeing marriage as their right.

The Fathers knew that even the secret sins committed by people had an effect on the whole of the cosmos. The people who promote situation ethics would have us believe that nothing that is done in private hurts anyone. Biblical ethics tells us quite the opposite.

Love in Christ,
Abbot Tryphon

About the author

Fr. Tryphon is the Abbot of the Monastery of the All-Merciful Saviour, which was established in 1986 by Archimandrite Dimitry (Egoroff) of blessed memory. The Monastery is under the omophore of His Eminence Kyrill, Archbishop of San Francisco and Western America, of the Russian Orthodox Church Outside of Russia.

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