The Two Wings of Love

The Two Wings of Love

Obedience and the Acquisition of Humility

In the Christian life there are two paths to salvation and whichever road you choose must be embraced with your whole being. The married state and monasticism both have as their primary means of aiding in your salvation the acquisition of a humble and a contrite heart. Without having attained this, there is no salvation.

The salvific role of the institution of marriage and the monastic vocation are both based on the destruction of self-will. In marriage the husband and wife are charged with being obedient to one another. The symbolism of the crowns used in the Orthodox marriage ceremony represent the crowns of martyrdom. Death to self. The obedience a monk gives to his abbot, and the obedience to the typicon of the community the abbot gives himself over to, are also paths to the destruction of self will. The ego is the enemy, for like the tempting of Adam and Eve in the Garden, Satan uses the ego to keep us from communion with God.

When we are disobedient to our spouse or the rule of the monastery, God’s grace departs from us. If you argue with your spouse or your abbot it is pride and self will that rule and you become the loser.

When you give yourself over to humble obedience, grace abounds! Each day you should begin with the prayer, ” Lord Jesus Christ, help me to pass through this day without sin.” The use of the Jesus Prayer throughout the day is a good way to keep yourself centered in that plea to Christ to help you through your day. “Lord Jesus Christ, Son of God, have mercy on me a sinner.”

The crushing down of self will takes effort and struggle, for our fallen nature is all about ME and is in rebellion against God. Ascetic struggle, keeping the fasts, being strict in your observance of your prayer rule, making the services at the parish a center of your week, all contribute to your eventual triumph in your struggle for the prize, humbleness of heart.

God’s grace abounds and is our ready helper. Like Saint Paul we can say that anything good we have done is Christ in us. God did not create us as robots, but gave us the freedom of choice. Choice wisely and eternal life with God is yours for eternity.

Love in Christ,
Abbot Tryphon

 

Friday December 17, 2021 / December 4, 2021
26th Week after Pentecost. Tone eight.
Nativity (St. Philip’s Fast). Food with Oil

Great-martyr Barbara and Martyr Juliana at Heliapolis in Syria (306).
Venerable John Damascene (760).
New Hieromartyrs Alexis, John, Alexander and Nicholas priests, Basil deacon and with him 10 Martyrs (1918).
New Hieromartyr Demetrius priest, Virgin-martyrs Anastasia, Catherine and Cyra (1937).
New Hieromartyr Damascene, bishop of Glukhov (1935) and his father priest Nicholas (Tsedrik).
Venerable John, bishop of Polybotum (716).
St. Gennadius, archbishop of Novgorod (1504).
New Hieromartyr Seraphim, bishop of Phanar (Greek).
Martyrs Christodula and Chistodulus (Greek).

The Scripture Readings

Matthew 25:1-13

The Parable of the Wise and Foolish Virgins

25 “Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom. 2 Now five of them were wise, and five were foolish. 3 Those who were foolish took their lamps and took no oil with them, 4 but the wise took oil in their vessels with their lamps. 5 But while the bridegroom was delayed, they all slumbered and slept.

6 “And at midnight a cry was heard: ‘Behold, the bridegroom is coming; go out to meet him!’ 7 Then all those virgins arose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise answered, saying, ‘No, lest there should not be enough for us and you; but go rather to those who sell, and buy for yourselves.’ 10 And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut.

11 “Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!’ 12 But he answered and said, ‘Assuredly, I say to you, I do not know you.’

13 “Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.

1 Timothy 4:4-8

4 For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; 5 for it is sanctified by the word of God and prayer.

A Good Servant of Jesus Christ

6 If you instruct the brethren in these things, you will be a good minister of Jesus Christ, nourished in the words of faith and of the good doctrine which you have carefully followed. 7 But reject profane and old wives’ fables, and exercise yourself toward godliness. 8 For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come.

1 Timothy 4:16

16 Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you.

Luke 20:19-26

19 And the chief priests and the scribes that very hour sought to lay hands on Him, but they feared the people—for they knew He had spoken this parable against them.

The Pharisees: Is It Lawful to Pay Taxes to Caesar?

20 So they watched Him, and sent spies who pretended to be righteous, that they might seize on His words, in order to deliver Him to the power and the authority of the governor.

21 Then they asked Him, saying, “Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth: 22 Is it lawful for us to pay taxes to Caesar or not?”

23 But He perceived their craftiness, and said to them, “Why do you test Me? 24 Show Me a denarius. Whose image and inscription does it have?”

They answered and said, “Caesar’s.”

25 And He said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

26 But they could not catch Him in His words in the presence of the people. And they marveled at His answer and kept silent.

About the author

Fr. Tryphon is the Abbot of the Monastery of the All-Merciful Saviour, which was established in 1986 by Archimandrite Dimitry (Egoroff) of blessed memory. The Monastery is under the omophore of His Eminence Kyrill, Archbishop of San Francisco and Western America, of the Russian Orthodox Church Outside of Russia.

All comments are moderated and must be civil, concise, and constructive to the conversation. Comments that are critical of an article may be approved, but comments containing ad hominem criticism of the author will not be published. Also, comments containing web links or block quotations are unlikely to be approved. Keep in mind that articles represent the opinions of the authors and do not necessarily reflect the views of Patristic Faith or its editor or publisher.
Print

Share:

Tags:

Leave a Comment

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Subscribe to our newsletter!

Recent